
Excerpts from David Cloud's book: "The Path from Independent Baptist to the Shack, Rome and Beyond"
Contemporary Worship Music Is another Path to the Broader Church
Another path from Independent Baptists to the treacherous waters of the “broader  evangelical church” is contemporary worship music.
Many Independent  Baptist churches are “adapting” contemporary worship music by toning down the  rhythm (trying to take the rock out of Christian rock), but this is very  dangerous. 
The CCM movers and shakers know that their music is  transformative. In an interview with Christianity  Today, Don  Moen of Integrity Music said: 
“I’ve discovered that  worship [music] is transdenominational, transcultural. IT BRIDGES ANY  DENOMINATION. Twenty years ago there were many huge divisions between  denominations. Today I think the walls are coming down. In any concert that I  do, I will have 30-50 different churches represented.” 
In fact, they are actively  targeting “old-fashioned” churches to move them into the “broader church.”  
There are TRANSITION SONGS and BRIDGE SONGS designed to move traditional  churches along the contemporary path toward Christian rock. From the perspective  of the CCM artists involved in this, they aren’t doing anything sinister. They  are simply and sincerely trying to “feed” the “broader church.” But from a  fundamentalist Bible-believing position, the effect is to draw “old-fashioned”  Bible churches into the contemporary orb, and that is most  sinister.
Bridge songs include “How Deep the Father's Love for Us” by  Stuart Townend and “In Christ Alone” by Townend and Keith Getty. 
These  songs are doctrinally sound and hymn-like (soft rock ballad style as opposed to  out-and-out rock & roll), so they are considered “safe” by traditional  churches. 
But by using this music a church is brought into association  with the contemporary world that Townsend represents and that brings Independent  Baptist church members into treacherous waters. 
Townend is an  out-and-out Christian rocker. He is charismatic in theology and radically  ecumenical in philosophy, supporting the Alpha program which bridges  charismatic, Protestant, and Roman Catholic churches. He is a member of the  Church of Christ the King in Brighton, U.K. and supports the “extraordinary  manifestations of the Spirit,” which refers to the demonic/fleshly charismatic  mysticism such as nonsensical ecstatic tongues, spirit slaying, holy laughter,  and shaking. 
Townend is holding hands with the “broader church” in all  of its facets and heresies and end-time apostasies, and Townend’s objective in  writing the “hymn-like” contemporary songs is ecumenism. He is doubtless sincere  in this, but he is sincerely and decidedly and dangerously wrong.
Townend is a rock  & roller, pure and simple. In his blog he said that he doesn’t go home and  put on a hymns album, that this is not “where I’m at musically at all.” He  simply wants to use the soft CCM to bring together the “broader  church.”
When “traditional” churches borrow Townend’s “soft” CCM “hymns,”  the contemporary churches are in no danger of being “traditionalized,” but the  traditional churches are most definitely in danger of being contemporarized and  led into the treacherous waters of modern evangelicalism.