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4716
“Abraham's Background”
by Morning Meditation   
December 22nd, 2008

Four centuries had passed away since the Flood; and they must have been centuries abounding in emigrations. Population multiplied more rapidly than now, and all the world was open where to choose. Leaving the first seats of life, swarm after swarm must have hived off in every direction. Surging waves of men, pressed on by hunger, love of conquest, or stronger hordes behind, spread outwards over the world. The sons of Japeth pushed northwards, to colonize Europe and Asia, and to lay the foundations of the great Indo-European family. The sons of Ham pushed southwards, over the fertile plains of Chaldea, where, under the lead of the mighty Nimrod, they built towns of baked clay; reared temples, of which the ruins remain to this day; and cultivated the arts of civilized life to an extent unknown elsewhere. They are said to have been proficient in mathematics and astronomy; in weaving, metalworking, and gem engraving; and to have preserved their thoughts by writing on clay tablets.

Now, it so happened, that into the midst of this Hamite colonization there had come a family of the sons of Shem. This clan, under the lead of Terah, had settled down on the rich pasture lands outside Ur. The walled cities, and civilized arts, and merchant traffic, had little attraction for them; as they were rather a race of shepherds, living in tents, or in villages of slightly constructed huts. And if Noah's prediction were verified (Genesis 9:26), we may believe that their religious life was sweeter and purer than that of the people amongst whom we find them.

But, alas! the moral virus soon began its work. The close association of this Shemite family with the idolatrous and abominable practices of the children of Ham, tainted the purity and simplicity of its early faith; and it is certain that a levelling-down process was subtly at work, lowering its standard to that of its neighbors. Joshua (Joshua 24:15) says distinctly that the fathers of the children of Israel, who dwelt beyond the flood of the Euphrates, served other gods. And there are traces of the evil in the home of Laban, from which Rachel stole the images (TERAPHIM), the loss of which so kindled her father's wrath (Genesis 31:19-35). It is a heavy responsibility for godly people to live amid scenes of notorious godlessness and sin. If they escape the snare, their children may be caught in it. What right have we heedlessly to expose young lives to foul miasma, which may taint and defile them for ever more! And if through the claims of duty we are compelled to live in any such baleful and noxious atmosphere, let us ask that the fire of Divine purity may extent like a cordon of defense around our home; and that our dear ones may dwell in the secret place of the Most High.

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